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This is the image that I get in my head when somebody mentions Cusco. The symbols carved on the stone created interesting shadows on the wall which were then interpreted by shamans on the certain days of the year to make predictions for the future weather, crops, and much more. Kuid näitusekuraator vastas: jah, saab küll, sest see, kes kommunismi kuritegelikuks peab, on nats. Gruppe vedavad bussid ei peatu siin vaid sõidavad kiirustades edasi. Üheks omanäolisemaks kohaks on Moray terrassid, mis meenutavad esmapilgul amfiteatrit.

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The centre of Cusco is Plaza de las Armas and this is the favourite meeting point for the locals and tourists alike. He started the big expansion over all west coast of South America and during his reign a kingdom became an empire. Half of the plaza is surrounded by two churches. Cusco Cathedral is built on the ruins of the temple of Wiracocha that Spaniards destroyed.

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The sheer size of this gothic and renaissance style building is impressive. Although, the main portal is lavishly decorated then the two massive towers and the simple design feel oppressive standing next to the entrance. Every day people gather on the large stairs in front of the cathedral.

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Some take a small break, some are there to meet friends, some come to sell trinkets and souvenirs, and some just sit and watch passers-by. This is the image that I get in my head when somebody mentions Cusco.

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It acts as a sharp contrast to the cathedral. With a beautiful decorative façade, main portal that reminds a high altar and luxuriously decorated towers with double pillars and more piasters that one can count, it feels light and majestic. This church is one of the best examples of baroque architecture in South America.

Lower part of the building mirrors an Incan temple, built from massive smooth dark stones and on top of it sits a South-European city mansion. After Spaniards conquered the city extensive building efforts were on the way. Most of the material for the new buildings came from demolished Incan temples and houses.

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These stones were used to build foundations and first floors of new Spanish homes. As I ventured further up the hill towards the edge of the historic centre the contrast between the colonial town and Incan capital became stronger. Moving closer towards San Blas area I left the churches and smooth houses behind and suddenly found myself in front of a massive stone wall.

This small street, full of camera clicking tourists, small souvenir shops, and locals dressed up like Incan warriors is one of the few places in Cusco where one can marvel at the mastery of Incan architects. Stones that weigh several tons have been cut and smoothed with only bronze and copper tools. What makes this even more impressive is that usually these stones have more corners that four and some can even have up to twelve angles.

Architects also hid riddles in these walls.

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After staring at the wall for about fifteen minutes we were able to see the shapes of a snake, a lama, and a condor. This feline symbolises Kay Pacha or our realm. Puma was considered the embodiment of strength, wisdom, and patience.

Fabbri, S. The overdeepened basin was formed by a combination of tectonically predefined weak zones and glacial erosion during several glacial cycles.

Most relevant traits in our world. Hanan Pacha or the realm of the sky was symbolised in a condor and Ukhu Pacha or the underworld was represented as a snake. The head and the most important sector of the city was the main temple complex Saqsayhuaman or as locals and tourists call it — sexy woman.

There on top of the hill with a spectacular view over surrounding area, Incas decided to build a castle, a large temple complex, sacrificial areas, and a gargantuan square. Before Incas raised their megalithic buildings there was a small settlement there already.

Not a lot is known from Killke culture, but when Incas were building Saqsayhuaman, they used and rebuilt some of the structures that were already present. This awe-inspiring place became one of the most important religious locations in Incan empire and now it acts as invaluable research site for Incan culture and history. The strategic importance of Saqsayhuaman was proven by Spaniards when Manco Inca tried to reclaim Cusco but failed.

Outnumbered Spaniards fortified themselves in the castle.

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The strategic advantages were so great that overwhelming Incan army was unable to capture two small entrances to Saqsayhuaman. The complex itself was built so well that neither an army, earthquakes nor time has been able to destroy its gigantic walls. The historic centre is full of museums that flaunt with exceptional displays of historical artefacts.

Although, most of the information is in Spanish and the presentation a bit out of date. Even if visiting museums is not high on your priority it is still recommended to step into the courtyards. Stepping through the gate and leaving behind the moderate appearance a secret space will open.

These courtyards are where colonial architecture shines its brightest: light filled square oo trouber boder slim down a quiet fountain or a beautiful sculpture, surrounded by an airy archway and upwards climbing vegetation. A place where stones gather the heat of the day and then release it back to the visitors in the late evening cool. Cusco is a great place to introduce yourself to South American and high Andean culinary.

Chirimoyas, grenadillas, enormous avocados, fresh sweet pineapples, several thousand sorts of potatoes and some hundred types of corn are just a few highlights of the popularity gaining Peruvian cuisine. Chicha, Incans favourite drink is lightly fermented oo trouber boder slim down beer. Some places they still make it in an old-fashioned way — chewing on corn and the spitting it into water. This makes the corn ferment and after a few days it will reach the desired alcoholic level.

Sometimes strawberries are mixed in as well, to add some sweetness. Chichamorada is a non-alcoholic drink which is made of purple corn and is also one of the more popular drinks in Peru. During the weekends evening Cusco is full of food stalls that offer local delicacies like barbacoa, seafood, vegetables, soups and sweets — from churros to hand-made ice-cream.

Cusco draws over 3 million tourists a year, so you can also find a lot of international restaurants — from Italian pizza and pasta to Japanese sushi and ramen places.

One of the more mesmerizing parts of Cusco is the old San Blas district. Considered to be an artisan and bohemian neighbourhood, it is difficult to walk along its narrow-cobbled streets and not pass by several artisans selling their craft or jump in a studio to witness how alpaca wool poncho is being made.

It is also a good idea to turn around on these steep streets and look down upon the city that spreads like an orange carpet all over the valley floor and up the rolling hills.

The highlight of the district is San Blas market. Visiting during lunch hours you will be struck by a loud, busy, chaotic energy that is accompanied by overwhelming scent of various meals and ingredients. This place is always full and for a reason. This market is known all over Cusco and Peru. As you visit this place more often certain favourites will emerge. Loyalty will be rewarded with bigger portions, friendlier prices, and useful insights into local attractions to visit.

In the beginning of December various Christmas decorations appear across the town — statues of saints, nativity scenes, and of course street food stalls which offer traditional Peruvian Christmas treats like hot spicy drinks, tamales, panettones, and turkey. On Christmas eve Plaza de las Armas transforms into a massive market called Santurantikuy.

There you can buy art, jeweler, clothes, souvenirs, food, and may more things. However, as the name suggests this market is most known for one specific item — small saint figurines and dolls.

Different kinds of stalls that span over half of the plaza sell different size dolls of different saints. If you already have a doll, then you can also purchase a new pair of colourful or golden garments for them as well.

The square was full for three days in a row and people flock to the market form all over Cusco and surrounding areas. During night-time people sleep under archways on the edges of the square.

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This is a hard sight to see. People come to town with most of their material possessions, carrying it themselves, mules or put together some money to rent a bus or use a public transport. They do not go back until everything has been sold or the market ends.

Thousands of people walk or run seven times around the square and on the last minute of the year eat twelve grapes. All of this for good luck for the following year.

Midst all these people children run around and throw small fireworks into the crowd and sometimes a badly reinforced rocket flies into the wrong direction. All of it creates a chaotic but incredibly energetic atmosphere which last all night long. As a symbol of wealth there is also a tradition to wear yellow during the last day of the year. Sacred Valley, the name that Incas gave this place, recognizing its magnificence and importance.

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On one side of the valley there sits Cusco and a small historical village Pisac. Fertile land, good climate, and the proximity to the capital gave Urubamba valley an important purpose in the empire.

It maintains it even today.

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Standing on an elevated position with a view along the sun-soaked valley feeling the soft wind that gently moves corn cobs on the bottom you can see that most of the mountain walls are covered by the highlight of Incan engineering — agricultural terraces.

One of the more unique places in the Sacred Valley are Moray terraces that on the first glance reminded me a huge amphitheater.

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However, these were Incan experimental agricultural laboratories. Approximately 30 meters deep, this construction creates a distinctive micro climate on each terrace. The difference between the uppermost and the lowest terrace can be as great as fifteen degrees. This was the place to test various plants from different environments. The soil on each terrace was brought to Moray from diverse locations from all over the empire. It feels like Sacred Valley has been entangled in several hundred years in the past.

This is apparent in local life and culture. People speak Quechua, grow corn and quinoa, sow vibrant textiles, and brew chicha.

A serene peace floats over the valley that can only be experienced in some unique spiritual locations in the world.

An hour from Cusco following long and serpentine road there lies a town of Pisac. A sleepy settlement that has transformed into a Mecca of alternative medicine and spiritual journeys in South-America.

However, there is plenty to do around Pisac if discovering your inner self and connecting to Pachamama is not on your priority list. Honestly, the most crowded day in Pisac is Sunday. Then surrounding farmers and artisans come to town market, which is the main handicraft market in the area.

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The every-day small peaceful market transforms into a crowded, colourful, and multilingual site. Behind long stalls stand brightly dressed Quechua women and invite you to try on a pretty scarf or a gaudy poncho, check out some jewellery or small souvenirs.

After visiting several stalls, I came to realisation, most of the sellers offer the same things. Therefore, you should keep an eye out for the prices and not be afraid to haggle.

The neighbour might offer the same things for lower or even half the price. Ruins of Pisac On the other side of the Sacred Valley there is one of the oldest consistently inhabited villages in South America and one of the best-preserved Incan ruins in Peru. This small town is in fact a busy transport hub.

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The train and busses to Aguas Calientes and further to Machu Picchu depart from here. Ollantaytambo was built by Pachacuti, the same emperor whose statue crowns the fountain in Plaza de las Armas in Cusco. Ollantaytambo, like Cusco, was already habited by a small group of people before Incas reached this place.

This lesser known story starts with Wiracocha sending out his four sons and four daughters from Pacaritambo mountain to find a suitable place for a new capital. Brothers and sisters who were also married to each other received a golden staff that was supposed to sink in the ground at a right place. Ayar Cachi, the eldest one whose powerful slingshots could crush mountain tops and generate thunder in the sky made his siblings jealous. Together they deviously decided to lock him in a cave. Ayar Cachi is still imprisoned and Incas thought that earthquakes were his fits of rage.

This was a tribe of water worshipers and they left behind an interesting and complex watering system and beautiful altars that have survived until today.

The distinctiveness of Ollantaytambo is noticeable from war away. These monumental ruins differ from any other historical sites in Sacred Valley. Firstly, the farming terraces are much higher and wider than anywhere else.

Secondly, the ruins sit on top of a smaller mountain that is visible from far away. Strategical location and unique architecture have lead the historians to believe that Ollantaytambo had oo trouber boder slim down military purpose. As it happens, this is also the location of the only known instance where Incan army beat Spanish conquistadores.

Incas had a perfect view of the whole valley and the wide terraces functioned as defensive structures, making an already difficult uphill battle nearly impossible. The strategic decision to flood the valley also turned Spanish cavalry into a useless burden. However, Ollantaytambo was abandoned not long after the battle.

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Mitte naiste vabastamine meeste orjusest, vaid naissoo ja meessoo ärakaotamine, sest «naiseks ei sünnita, vaid saadakse», nagu postuleeris Simone de Beauvoir. Tuleb vaid loobuda naiseks saamisest ja naisi polegi enam. Ent kui mees- ja naissugu kadumisele määrata, siis loomulikult ka isa ja ema, tõde ja vale, kuritöö ja karistus, headus ja kurjus jne. Igaüht, kes üritab binaarsusi sisaldavat kultuuristruktuuri kaitsta, tabab süüdistus: kas teie arvate, et teate lõplikku tõde?

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Ja edasi: lõplikku tõde ei tea keegi, sest seda pole olemas; igaühel oma tõde. Samas tolereerib selline relativistlik maailmavaade kummalisel kombel väga lahkelt kategoorilisi kirvehoope nagu «erinevus rikastab», «nii on Siin lõpliku tõe kuulutamine ei kohuta. Põliste kultuurikategooriate kõrval on põhjalikult ära rüüstatud ka kontseptid nagu rahvus, rahvustunded ja rahvuslik meelsus.

Marksism, nähes neis oma klassiideoloogia põhivaenlast, tembeldas rahvustunded Juttu ühe või teise rahvuse «konstrueerimisest» võetakse täie enesestmõistetavusega.

Kui öelda, et rahvustunded on inimesega kaasas käiva kollektiivsusvajaduse ilming, mis on mingil kujul alati olemas olnud, liigitab parem seltskond ütleja viivitamatult padurahvuslaseks, keda iseloomustavad piiratud mõistus ja ajast mahajäämine. Rahvuslus — see on Jakobsoni isamaakõned ja muu selline piinlik kraam. Saagem üle, mingem edasi.

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Mis on väga kahetsusväärne. Sel lihtsal põhjusel, et tegemist on stereotüübiga, mis pole karvavõrdki targem kui arvamus, et naine on rumal, sest ta on naine. Või et muhameedlane on terrorist, sest ta on muhameedlane.

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Maailm on täis tõestusi, et rahvuslane saab olla, olemata padurahvuslane; et rahvuslane saab olla teisi rahvaid vaenamata; et rahvuslane saab olla isegi oma rahvast ja keelt maailma parimaiks pidamata; et rahvuslik meelsus ei pruugi olla refleksi- ega emotsioonipõhine, vaid võib rajaneda täiesti ratsionaalsel arusaamal iseenda ja oma rahva — ning teistegi rahvaste — olemasolu asjaoludest ning kultuurivälja funktsioneerimise põhitõdedest. Lühidalt: et rahvuslane ei ole a priori mingi ullike, nii nagu seda ei ole ka naine või usklik.

Krampunud mõtete rägastikud Olles rahvustundeid omavate inimeste alavääristamise jälgimisest tüdinud, otsustasin uurida rahvusluse kriitikute ja multikultuursuse propageerijate vaimset taset, konkreetsemalt elementaarse loogilise mõtlemise võimet.

Seda saab teha lihtsate loogikaülesannete abil, kus palutakse leida üles eeldustes sisalduv vastus. Näiteks: kui kõik vanapoisid suitsetavad ja mina olen vanapoiss, siis kas ma suitsetan?